Saturday, May 31, 2014

WHY I LIKE TULLIAN

Reflections on My “Break Up” with The Gospel Coalition

 BY TULLIAN TCHIVIDJIAN
Reflections on My Breakup
What we’re talking about here is not just our tendency to lurch and stumble and screw up by accident, our passive role as agents of entropy. It’s our active inclination to break stuff, “stuff” here including moods, promises, relationships we care about, and our own well-being and other people’s…
Francis Spufford
Dear Friends,
It’s been a much quieter week for me. Last week was loud and exhausting. And (other than Miami Heat games, Dallas Cowboy games, Ultra Music Festival, and the music in my car) I’m not a fan of either loud or exhausting. Not many are. So, I’m grateful that God has granted me a quieter week.
Still, the very public “break-up” between The Gospel Coalition and me weighs heavy on my heart. And I want to say just a few things about it now that I’ve had some time to reflect.
First, I want to say that I’m sorry. I’m sorry for saying things in my own defense. One of the things that the gospel frees you to do is to never have to bear the burden of defending yourself. Defending the gospel is one thing. But when a defense of the gospel becomes a defense of yourself, you’ve slipped back under “a yoke of slavery.” I slipped last week. I’m an emotional guy. And in my highly charged emotional state, I said some things in haste, both publicly and privately, that I regret. I never want anything I say to be a distraction from the mind-blowing good news of the gospel and last week I did. I got in the way. When you feel the need to respond to criticism, it reveals how much you’ve built your identity on being right. I’m an idolater and that came out last week. Because Jesus won for you, you’re free to lose…and last week I fought to win. I’m sorry you had to see that. Lord have mercy…
Second, I want everyone to know just how much I absolutely love and adore my friend, Tim Keller. Tim is traveling but we’ve been in touch and are planning to talk this upcoming week. We are both committed to one another and the friendship we’ve enjoyed for many years. There are few people on this planet that I hold in higher esteem than Tim. He knows that. I love him. He has been a mentor and older brother to me for a long time and both he and Kathy have been near and dear to Kim and me. The thought that I said anything at all that would hurt Tim or call anything about him into question makes me both sad and sick. I’m really sorry about that. Please forgive me.
Third (and finally), I want you to know that while Christians have differences on a wide variety of issues, I believe that the world is big enough and the harvest is ripe enough for well-meaning brothers and sisters to agree to disagree. The world desperately needs to see Christians standing side by side and back to back, loving one another. And last week I found myself standing face to face with some Christians in a posture of non-love. I’m really sorry about that. As both LIBERATE and The Gospel Coalition move forward I want people to know that, while there may be differences, we’re on the same team.
The saddest thing about all of this is that, because of the public visibility of those involved, this conflict gained a lot of attention. The reason this grieves me so deeply is because the Bible says God wants the way Christians love one another to be a visual model of the way God loves us. He wants us, in other words, to live our lives together in such a way that we demonstrate the good news of reconciliation before the watching world. He wants us to be loving and patient and forbearing and deferential to each other. “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:32). I’m guilty—we’re all guilty—of saying things and thinking things and doing things and failing to say, think and do things that exhibit the kind of treatment we’ve received in the person and work of Jesus—“While we were yet sinners, Christ died for us.”
The late Francis Schaeffer once noted that bitter divisions among Christians give the world the justification they’re looking for to disbelieve the gospel. But when reconciliation, peacemaking, and unity are on display inside the church, that becomes a powerful witness to this fractured world. This conflict has “given the world the justification they’re looking for to disbelieve the gospel”, and I am sorry for my contribution to this conflict. Thankfully, God’s grace covers all our sin. I’d be lost and hopeless without the rock solid assurance that, if we are in Christ, we can never ever out-sin the coverage of God’s forgiveness. That alone makes me want to sin less.
So, whenever you see any of us who claim to be “Christ followers” behaving in a manner that is unlike Jesus, please forgive us. And please let that be a reflection on us, and not on Him. As imperfect people, we will continue to let you down and disappoint you, but Jesus will never let you down—he will never disappoint you, leave you, or forsake you.
I’m honored to be on “the same team” as Christians of all theological stripes and convictions. I love living in a “large tent” with lots of different kinds of people. In the meantime, however, please bear with us all as we grow and change together.
I love you guys. I really do. I am now and will forever be,


Sincerely Yours,
Tullian

Friday, May 23, 2014

THE GOSPEL 101

William Twisse (1578–1646), the first prolucutor (moderator) of the Westminster Assembly (1640s), which gave us the Westminster Confession and Catechisms, wrote in 1633:
How many ways does the Word of God teach us to come to the Kingdom of heaven?
Two.
Which are they?
The Law and the Gospel.
What says the Law?
Do this and live.
What says the Gospel?
Believe in Jesus Christ and you shall be saved.
Can we come to the Kingdom of God by the way of God’s Law?
No.
Why so?
Because we cannot do it.
Why can we not do it?
Because we are all born in sin.
What is it to be born in sin?
To be naturally prone to evil and …that that which is good.
How did it come to pass that we are all borne in sin?
By reason of our first father Adam.
Which way then do you hope to come tot he Kingdom of Heaven?
By the Gospel
What is the Gospel?
The glad tidings of salvation by Jesus Christ. To whom is the glad tidings brought:
To the righteous?
No.
Why so?
For two reasons.
What is the first?
Because there is none that is righteous and sin not.
What is the other reason?
Because if we were righteous, i.e., without sin we should have no need of Christ Jesus.
To whom then is this glad tiding brought?
To sinners.
What, to all sinners?
To whom then?
To such as believe and repent.
This is the first lesson, to know the right way to the Kingdom of Heaven.: and this consists in knowing the difference between the Law and the Gospel.
What does the Law require?
That we should be without sin.
What does the Gospel require?
That we should confess our sins, amend our lives, and then through faith in Christ we shall be saved.
The Law requires what?
Perfect obedience.
The Gospel [requires] what?
Faith and true repentance.

Tuesday, May 13, 2014

THE KINGDOM OF GOD

Max Lucado points out:

No other world religion offers such a message. All others demand a rigid performance, the right sacrifice, the right chant, the right ritual, the right séance or experience. Theirs is a kingdom of trade-offs and barterdom. You do this and God will give you that. The result? Either arrogance or fear. Arrogance if you think you have achieved it; fear if you think you haven't.

Christ's kingdom is just the opposite. It is a kingdom for the poor. A kingdom where membership is GRANTED, not PURCHASED.  You are placed into God’s kingdom. You are adopted. And this occurs not when you do enough, but when you admit you can't do enough. You don't earn it; you simply accept it. As a result you serve, not out of arrogance or fear, but out of gratitude.

Saturday, March 15, 2014

IT'S NOT YOUR PARTY( PAUL TRIPP)

It's Not Your Party

Back in my early days of ministry, I was a kindergarten teacher at a Christian school. Those were the four longest years of my life...actually, that's not true. They were four great years, because I was finally with an age group that I could relate to!
During that period of time, one of the mothers came to me and asked if she could have a birthday party for her daughter. As long as you invite everyone in the class, I said, that's not a problem. The next day, Suzie's mom turned my room into birthday kingdom.
There was a long table going down the middle of the classroom, and at the end of the table was Suzie - birthday girl. She had an amazing pile of presents in front of her, stacked so high you could barely see her face. All her classmates sat around the table, admiring Suzie's stack of presents while looking at their own little sandwich bag of party favors.
One of the boys in the class wasn't pleased. He began to harrumph. As Johhny looked at his bag of favors - two tootsie rolls, a lollipop, and a plastic whistle - and compared it to Suzie's big pile of gifts, he got angrier and angrier. His harrumphing grew louder and louder. Finally, one mom helping out had enough.
She came to Johhny's seat at the table, knelt down to look him the eye and said, "Johnny, it's not your party."
It's a comical little scene, perhaps even "cute" at first, but the theology of those words obviously stuck with me throughout my life. As I think about my life and the glory of God, I need to remind myself that this life is not my party. You and I have been born into a world that was created to celebrate God. This life is not our party.
This life is bigger than your marriage. This life is bigger than your job. It's bigger than your kids and their accomplishments. It's bigger than your vacation or personal comfort. This life is bigger than you.
You see, the problem with Johnny is that he made that party all about himself. He wanted to be the center of attention. He wanted to receive all the gifts. He couldn't see past his own selfish heart to celebrate Suzie and her birthday, and that only caused conflict and discord for everyone around him.
You and I act like Johnny all too often, but thankfully God is loving and patient and kind. Not only does He forgive us, but He continually invites us back into the party. What amazes me most is that God didn't just write a Heavenly e-vite; He left Heaven to murder Himself so that we could be personally invited to an eternal party.
Jesus died and was raised to invite you to a party bigger than anything you could throw on your own. You'll never understand life, or find peace of heart, until you understand that this life is not your party.
God Bless
Paul David Tripp

Monday, March 3, 2014

TWO TYPES OF RIGHTEOUSNESS


Theological Dictionary: Passive and Active Righteousness


“This is our theology, by which we teach a precise distinction between these two kinds of righteousness, the active and the passive” (Martin Luther, Lectures on Galatians 1535). There are “two kinds of righteousness” because human beings live in two kinds of relationships: 1) creature with Creator and 2) creature with creature. Before God (coram Deo), people are passive, receiving righteousness by grace through faith on account of Christ (Rom 3:21-24; 5:17; 10:6; Phil 3:9; cf. Rom 3:28; Gal 2:16). Before the world (coram mundo), people are active, serving their neighbor in love (Rom 13:8-19; Gal 5:13-14). This distinction is essential because, as Luther put it, it ensures that “morality and faith, works and grace … are not confused. Both are necessary, but both must be kept within their limits” (Lectures on Galatians 1535). To be human is to be two-dimensional: passive (i.e. receptive) before God and active (i.e. loving) before the world. These two kinds of righteousness are distinct, but they are inseparable: passive righteousness from God precedes and produces active righteousness for the neighbor. In Paul’s words, what “matters is faith [in God] working through love [for others]” (Gal 5:6). This “double-definition” of righteousness avoids the twin errors of one-dimensional definitions: either supposing that human activity (love) is the basis of the Creator-creature relationship or, conversely, imaging that because justification is by faith works of love are irrelevant. To say there are two kinds of righteousness is to affirm the importance of faith and love while also identifying the proper place for faith and love. As Luther describes the Christian, “he lives not in himself, but in Christ and the neighbor. He lives in Christ through faith and in his neighbor through love” (Freedom of the Christian 1520).